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All religious groups require their members to conform to specific beliefs; they attempt to restrict members' behaviors to certain norms. But faith groups vary greatly in the level of demands and the degree of control that they maintain over their membership:
One definition of a Mind-Control group is
"A religious group that engages in extreme spiritual, physical, mental, and emotional manipulation of its members in order to control closely their beliefs, thoughts, emotions and behavior"
The critical word here is "extreme".
There have existed (and continue to exist) many truly abusive mind-control groups in North America. Usually, these are headed by a single leader who uses manipulative techniques to control his/her followers. The group is tightly knit and often remains hidden unless some criminal act is discovered. Almost all are Christian (probably because 85% of the North American population is of this religion). The Anti-Cult and Counter-Cult Movements rarely target these groups, perhaps because their activities are not publicly known. Also, they are invariably to be local groups with a small membership. They are virtually undetectable unless some criminal activity brings them to the attention of the police and press.
Sometimes these mind-control groups become known because of their use of physical abuse, particularly of children. A massive study of child abuse funded by the US federal government did uncover a troubling level of what they called "religion-related abuse". Much of this abuse probably occurs within mind-control cults. The study identified three main forms of child abuse:
During 1995, two instances of unintentional deaths during exorcisms were widely publicized in North America. One occurred in California; the other in Ontario Canada. Similar deaths have been extensively published since, at the rate of about one per year. One can reasonably assume that there was much unreported abuse during exorcisms that did not lead to death of the victim. Accounts of children needlessly dying of treatable diseases surface from time to time in which the church group required that prayer be used in place of medical intervention.
There is one group that up to 90% of Americans believe exist: an inter-generational, underground, international Satanic conspiracy which kidnaps children, abuses them, ritually kills them, eats their flesh and drinks their blood. This is perhaps the longest lasting urban folk tale in existence, having been circulating since about the 2nd century CE. There are a whole range of myths that have arisen about these groups: they allegedly keep thousands of women in concentration camps to generate babies for sacrifice; they kill 50,000 infants in the United States every year; their rituals are inverted, sacrilegious parodies on Christian religious practices, etc. No hard evidence has ever been found to support any of these beliefs. Such groups either exist in very small numbers or don't exist at all. Many of the myths are traceable to the "burning times" during the late Middle Ages and Renaissance, when as many as a hundred thousands people suspected of selling their souls to Satan were routinely rounded up, tortured and executed. In a sense, the burning times are still being promoted today, and the work of the burning times continues.
Much of the propaganda of the anti-cult movement is based on a misunderstanding of the role of discipline within religious groups. For centuries, such groups have required their members to submit to a restricted diet, work hard, spend hours in repetitive prayers, live a very simple life without luxuries, conform to the rules of the group, remain celibate, abandon smoking and drinking, etc.
Such requirements within convents and monasteries have been long accepted in society. Some within the Anti-Cult Movement attacked sincere religious faith groups for these same practices, and concluded that the groups are profoundly evil, dangerous and manipulative.
The reality is that most people join these groups and stay as long as membership remains a positive experience. Some leave after a few days; others stay only for a few weeks; still others stay for years, but later leave for a variety of reasons.4,5 People are almost always physically free to leave religious groups.
If organizations attempted to restrict freedom of movement, they would be vulnerable to a charge of kidnapping or forcible confinement. There have been rare instances reported where destructive cults have prevented members from leaving. The People's Temple case in Jonestown is one of the few examples. During their last days, when the situation was quickly degenerating into mass suicide and mass murder, armed guards kept people from leaving.
The Students of the Seven Seals (Branch Davidian) in Waco TX is a more typical example. Members were allowed to leave even during the midst of the armed standoff with government agencies.
There can be a potential negative side to membership in high demand religious organizations. Some require their core, dedicated members to accept strong discipline; this can develop a deep commitment to the church. In the case of Unificationists, for example, such members must remain celibate before marriage, abstain from tobacco and alcohol and work long hours. The group can become their whole life, the source of their religious, cultural, social, and other support systems.
If they become disillusioned by some aspect of the church, they can find it difficult to leave the organization and abandon these support networks. When they do leave, they sometimes become angry with themselves and the church, believing that they have wasted perhaps years of their life within the group.
They use all of the techniques as "low demand" faith groups use: requiring members to accept a system of beliefs, conforming to certain behavioral norms; expecting them to involve themselves in the life of the congregation, etc. However, mind-control groups add many additional methods, and take them all to a much higher level. Some are:
Members are not physically restrained from leaving the group. They are not held prisoner. They can walk away at any time. But there are strong pressures to remain. If they left, all social and emotional support would disappear; they will often be shunned. Some groups teach that God will abandon or punish them if they leave. They may be told that they will die in the imminent war of Armageddon if they leave the protection of the group.
These high-demand groups tend to have a rapid turnover of membership. Members are initially attracted because they feel loved and supported. In time, many find the group experience to be less positive. They may leave after days, weeks, months or years.
The total membership of high demand/mind-control groups is miniscule, compared to the total number of people involved in new religious movements generally.
Copyright © 1995 to 1999 incl.
Originally published: 1995-SEP-11
Latest update: 1999-DEC-14
PSYCHOLOGY OF SPIRITUAL SECTS. The psychological dynamics underlying the creation and growth of spiritual movements.
The main features
Which are the features of psychological influence most common to spiritual movements ?
- 1. Outlook/aspiration of members
- 2. Authority of leader/founder
- 3. Shared belief in scripture, revelation, or sayings.
- 4. Uniqueness of the movement.
- 5. Salvation through baptism, initiation, or conversion.
- 6. Belief in prediction/prophecy
- 7. Belief versus intellect/Secrets
- 8. Common practice of a ritual
- 9. Sacrifice. Financial secrecy, favours to the rich
- 10. Unquestioning leadership, reprehensible behaviour amongst members.
- 11. Fear of expulsion
1. Type of members.
There are many types of members, each with its own motivation.
- First of all there are the ones who have been moved to do so out of a genuine spiritual aspiration, prepared to sacrifice.
- Other members may have been searching for a truth behind the dreadful aspects of life around them and an escape therefrom.
- People who wrestle with a psychological problem seek (unconsciously) a key or solution to it in a particular teaching or discipline.
- Then there are those that did so out of a feeling of isolation and loneliness. Lack of true companionship may have made them long to be taken up in a fraternity of kindred souls.
- People will be drawn to a brotherhood whose aims are within their reach of comprehension and nearest to their hearts. A religious background may make them veer towards a sect that accomodates nostalgia, like the Jehova's Witnesses.
- For younger people it may be an escape from having to enter into a harsh materialistic society. They are in an idealistic life-cycle, prepared to give up their study and career to a worthy cause.
Some older people can never make up their minds and wander from one cause to another.
- Finally there are those who wrestle with a father/mother complex. The childhood's need for such archetypal figure may persist in later life. It is transferred subsequently to the master, who then holds sway over him/her.
The weaker the individual's independance, the more will he be tied to the group. Members who understand group-mechanisms, prepared to cope with them in order to direct their attention to the spirit, will benefit most as they are selective in picking up the cream of what is given and taking the rest with a grain of salt.
New religious movements arise usually around a father/mother figure who has gained authority after receiving a special revelation, communication, truth or insight. His charisma will vouchsafe loyal followers, even if his lifestyle may give rise to severe doubts to some. He may boost his prestige by claiming to follow the footsteps of a an esteemed spiritual teacher, represent an esoteric tradition, be of noble descent, or channel the wisdom of a great mind. (Eckankar's Paul Twitchell is the last in the lineage of 970 "Eckmasters")
He/she represents an archetype in members' subconscious minds. That of a wise father, or mother. As such he/she will have a compelling influence on followers who project their father/mother complex on him/her.
Alternatively women may fall in love with the leader, worship him, exert themselves to cater after his wishes and whims. They will try to stay in his viscinity, make themselves indispensable and slowly take control of the movement. Jealousy amongst them will make things even worse and split the ranks.
The psychological make-up of a guru may be generalized as follows:
- Difficult youth. Self-chosen isolation at childhood. Introvert. Therefore not used to share inner life with friends.
- Narcissistically absorbed in inner mental processes.
- Undergone a traumatic experience.
- Authoritarian attitude. Élitist and anti-democratic.
- Attracting disciples rather than friends on account of the fact that they never learnt to exchange thoughts in childhood.
Jeffrey Masson (see below) has this to say about gurus:
Every guru claims to know something you cannot know by yourself or through ordinary channels. All gurus promise access to a hidden reality if only you will follow their teaching, accept their authority, hand your life over to them. Certain questions are off limits. There are things you cannot know about the guru and the guru's personal life. Every doubt about the guru is a reflection of your own unworthiness, or the influence of an external evil force. The more obscure the action of the guru, the more likely it is to be right, to be cherished. Ultimately you cannot admire the guru, you must worship him. You must obey him, you must humble yourself, for the greater he is, the less you are - until you reach the inner circle and can start abusing other people the way your guru abused you. All this is in the very nature of being a guru.
Nature seems to instill in a person, faced with a mission, great task, or challenge, a feeling of superiority, unsurmountable optimism, and enormous self-esteem, bordering on an inflated ego, to accomplish what is needed. This drive is reminiscent of the reckless impetus of the adolescent. Having reached maturity a person may feel "chosen" - impelled to forge ahead with vigor and inspire others. Undaunted in the face of obstacles and criticism, it is as if a cloak of invulnerability is laid on his/her shoulders.
Similarly an artist may be driven by a compulsion to express an inner content. He will be prepared to sacrifice everything to give way to his creative impulse. Fortunately his sacrifice does not involve more than the people immediately around him.
Not so with the leader. The number of his followers may grow to considerable proportions. Nature is not concerned whether his sense of superiority has any real foundation. The inflated ego is more or less instinctively driven towards a goal.
Although attaining heights no one would have thought conceivable of that person, when the hour of truth has come events may prove that he has overreached himself, disregarded good advice, or lost complete sense of reality. The result may be either catastrophe, or the uncritical followers may be saddled up with a heritage built on quicksand - on a flight of fancy without actual foundation.
This applies to many fields of human endeavour (Hitler), but specially in the treacherous domain of the spirit.
Discipline - nausea
The teacher may come to the conclusion that unless his followers change fundamentally - undergo a catharsis, or transformation - they will never be able to move forward. He/she regards them as being "asleep" (Jesus, Gurdjieff). Unless drastic measures are employed they will not wake up. To jolt them out of their complacency great sacrifices are demanded. Jesus asked a rich young man to give up all his worldly possessions (S.Matthew 19:21) before following him. Masters in Zen Buddhism, or Gurdjieff, made novices undergo a harsh regime in order to crack open and attain a different state of mind.
This I can have no quarrel with, if it is done against a background of compassion. If the unselfish motive disappears, or commercial considerations become dominant, the harsh discipline may become morbid and degrading. Having lost his dedication the teacher may become nauseated by the mentality and sheepishness of his followers, and in cases derive a sadistic delight in tormenting them.
In recent years reports are brought out about sexual violation of members by guru's, leaders and....bishops! Another example of authority being abused.
The path of a guru is like that of a razor's edge. He may so easily succumb to the temptation of exploiting the power he has attained over his followers. Financial irresponsibility, abuse of followers, reprehensible sexual behaviour......... mass suicide, it is all within his reach once he has overstepped boundaries.
During his lifetime the leader will act as a moderator and steer the movement. He will re-interprete his teachings as he sees fit from the responses he receives. The death of the founder marks a turning point. His teachings will become inflexible, as no one dares to temper with them as he did himself. The élan disappears, rigidity takes over, unless another figure arises that leads the movement in a different direction, for better or for worse (St.Paul).
The more secret(ive) the leader's sayings the better. Pronouncements are characterized by great certainty and authority as if it were the word of God. In some cases it is presented as such. By his special way of delivery and presentation it may escape the audience that similar wisdom may be found in any book on spirituality nowadays found in the bookshop around the corner.
Whether the guru bases his wise words on actual experience or on hearsay is difficult to ascertain. In general it may be said that the more mystifying his teachings the stronger their appeal. After all it is beyond reason and should appeal only to the heart.
An exception should be made for true mystical literature based on inner experience which can hardly be expected to appeal to the intellect, but be appreciated intuitively, especially by those who had similar experiences.
Members may adopt fresh meanings to words, talk to each other in a jargon that the outsider can hardly follow (group-speak). The result being an inability to relate in speech, or explain new concepts to the outsider (Fourth Way).
(This may be best understood in other fields: help-programs of software, pop-up windows, warning-messages, not to speak of manuals for installing hardware, drawn up by boffins, are a nightmare to most users!)
Another characteristic is to lift out of context one aspect of religious truth and make it absolute. Such key truth will overshadow all other aspects of faith.
It may be:
etc. When this occurs other significant facets of faith are pushed to the background.
- prophecy, as we have seen with Jehova's Witnesses, Adventists and countless sects;
- baptism at an adult age, important to Baptists;
- charity in the case of the Salvation Army (but who could blame them for this?);
- channeling in New Age/Spiritualistic movements,
Such partial truths are often heralded as the result of a search for knowledge. The motto "Knowledge is power" is used to suggest that the statements are objective, scientific, or historical facts. Actually they cannot stand the touchstone of the merest critical scrutiny.
Authorities may be paraded to back-up such claims. They have either never been heard of, cannot be considered impartial, or their pronouncements have been lifted out of context. The discussion about the veracity of evolution is full of such red herrings.
4. Uniqueness of the movement
Movements will extol usually their superiority over others. After all there should be a strong reason to select that particular group. Some present themselves as being the sole way towards salvation, being God's chosen people. Others make a promise of a benefit that is only reserved for members of that sect. To avert attention some pride themselves of not having a teaching, or for their openness and democratic rules.
In short new movements will advance a variety of reasons for their uniqueness. Herewith a few:
- Our holy book is the word of God.
- Never before has mankind been offered this discipline/interpretation/insight of our leader.
- Do not pour new wine in old bottles.
- God's, or a celestial, new message to mankind for this particular time.
- Impending disaster (pollution, atomic explosion, collision) calls for drastic measures. Salvation only reserved for faithful members.
- Fresh interpretation of holy book thanks to fresh insight/revelation of founder.
- Esoteric tradition, once accessible to adepts only, now revealed.
- New channel for teachings of esoteric lodge/brotherhood.
- New doctrine/insight based on latest scientific discoveries, reveals truth.
- Only those following this particular work on self, discipline, or belief, will reach eternity, be released from earth's satanic attraction, cycle of rebirths, etc.
- Preparatory group to make way for the coming of the new messiah/world-teacher/avatar
Noteworthy is the vehemency with which groups stress differences between each other. The closer movements share an outlook the more virulent the attacks on their rivals become, seemingly more than on groups which follow a completely different belief.
Eric Hoffer writes in his 'The True Believer': "true believers of various hues ....view each other with mortal hatred and are ready to fly at each other's throat..."
This manifests itself specially when groups split. In Christianity one could not steep low enough to attack other followers of Christ, who held a slightly different opinion. It resulted in persecution of heretics, burning of early Christian literature, and disastrous wars.
Despite their peaceful appearance relatively new spiritual movements like Theosophy, Rosicrucianism, etc., following splits, exert themselves in accusations against former comrades.
Attacks against belief in paranormal phenomena, for instance by CSICOP, are reminiscent of the zeal of a Christian crusade, be it that they have their roots in humanism and its desperately clinging to a rationalistic/materialistic outlook on life current at the beginning of this century. Consequently the groups of these 'evangelists of rational enlightenment' have similar behavioural patterns and vehemency as sects.
5. Probation and conversion
Certain sects are only too eager to accept individuals. They may have high entrance fees. Or their members are swayed by zeal to convert.
Many movements will put up a barrier by means of an initiation to test the applicant's fitness to become part of the group. Henceforth they will play an important pioneer-part in the foretold future. Having reached such coveted stage members will not fail to follow what they are being told for fear of expulsion.
The new member may undergo a conversion, gaining a completely new insight in the meaning of life, see it in a way the sect does. His previous life with all its relationships has become meaningless. He may have turned himself inside out by a confession of his previous "sins". His conversion is marked by a feeling of peace, happiness and transcendence.
6. Failure of predictions
Common belief in a prophecy will be a strong binding force. One of the principal attractions of the first Christian sects was that they offered salvation from a threatening disaster. That being the end of the world. Only the baptized would await a glorious future. Sects like the Jehova's Witnesses have taken over this succesful formula.
Christians have had to come up with all sorts of arguments to explain away the unfulfilled prediction of their founder regarding the end of the world: "This generation shall not pass away, till all these things be accomplished." (S.Matthew 24:34). One of the lame excuses being that this prediction concerns the fall of Jersusalem only. However, all prophecies in the New Testament in this respect suggest that the impending doom was to be expected in their lifetime.
Jehova's Witnesses have taken the risk of being more specific in their predictions. Older members, who built their faith on them, have had the humiliating experience of having had to explain away various times in their lives the failure of the outcome of their forewarnings.
But predictions are not limited to the religious faiths. The New Age movements use this shared belief in portents as well. For more than sixty years an imminent landing of UFO's has been predicted. Various cults claimed in vain to be their first contactees.
In other movements the second coming of Christ was a main feature (Benjamin Creme). In Theosophy a Messenger was expected from 1975 onward.
The uncritical believers in Edgar Cayce's trance sayings put weight on his predictions of cataclysms (photo Edgar Cayce).
Nostradamus' (photo) obscure astrological foresayings have captured the minds of people for centuries. Each time his verses were interpreted again to suit the circumstances. In hindsight some of his quatrains seem to have relevance to the catastrophe of the destroyed World Trade Center. Quatrains I, 87 - IX, 92 and X, 59 may refer to skyscrapers in New York involved in a terrible explosion.
Sociologists have observed that, failure of prediction results in quite the opposite effect on believers. Contrary to what one would expect it may cause a rally amongst members. Failure is blamed on a misunderstanding, or a faux pas by members. To counteract ridicule they tend to stick together more than ever.
Of course there is a limit. According to a social survey, when predictions fail to materialize three times in a row members are bound to stop, reflect and draw conclusions.
The shattering of such false hopes comes as a severe blow and may mark the beginning of the end of a movement.
One wonders in this respect how many members of the People Forever International sect promoting physical immortality for its followers would have to die before their groups would break up in disappointment. (Since I wrote this ten years ago I have been informed that indeed members have died and the movement broke up in 1998!)
Yet, we see from the Jehova's Witnesses that skilful manoeuvring may off-set unfulfilled prophecies.
To what extremes such believes can lead shows the mass suicidal action of the Heaven's Gate sect and later in Uganda. Such tragic endings are the result of various contributing factors, which are beyond the scope of this article.
7. Belief versus intellect/Secrets
Often disciplines followed in spiritual movements have the effect of a lowering of the threshold to the unconscious mind. Suggestion will begin to play an important part. Precepts are being experienced as the truth, sacrosanct and sure. There is no element of doubt anymore about assumptions and speculation, although actually they lack any factual foundation.
Absolute belief that the Bible is God's word is the cornerstone of most orthodox Christian sects. In Islam the Koran is supposed to contain the word of Allah.
Intellectual analysis of faith is tentamount to heresy.
The ideal breeding ground for convictions are mass-gatherings. During mass gatherings, such as congresses, members are stirred up to an euphoria, the effect of which may linger on for weeks. This is the precise period of time for leaders, or committees, to announce fresh sectarian measures, postulate incredible notions/prophecies, call for further sacrifices, etc. etc. It will all be accepted unquestioningly. Only at a later date, when the euphoria has worn off, will one start to wonder about what was decided.
Spiritual movements often hide a corpse in their closet. It may be a part of the history of the movement, details about the hidden life of the leader, or a once revered figure. Things may have been written by them one does not like to be reminded of. A fight, quarrel, full of vehemence and hatred, may have led to a split.
There are so many examples that a long list could be drawn up of the many concealed secrets of spiritual groups.
Whereas in most movements the works of the leader are almost known by heart, Jehova's Witnesses hardly know of the existence of the seven volumes of writings Studies in the Scriptures of their founder Charles Taze Russell (1852-1916). Some of his opinions are such cause of embarrassment that they are not deemed worth reading nowadays.
Eventually a renegate member will reveal such secrets in writing. Frantic denials and counter accusations by those in charge presently will follow almost automatically. These are usually accepted in gratitude by devotees, who cannot get over the shock of such revelations.
8. Common practice, work and ritual
Communal singing, ritual and (incomprehensible) practices (Freemasonry) are strong binding factors. The more irrational they are, the better. Others are a special food regime, the change of name, clothing, or a common aversion.
Joint work for the benefit of the group gives the feeling of a common endeavour and unites the participants. So does proselytization in the streets, menial work of construction and renovation of premises. There is a thin line between true participation and exploitation, however.
Dubious was the practice, common in the seventies, to incite members to criticize one of them to an extent that he/she would break down under the weight of often absurd allegations and insults, resulting in a brainwash effect.
9. Sacrifices, financial secrecy, favours to the rich.
Finances are always a ticklish matter. Human groups always wish to grow. Finances are important. Accountability is often not considered appropriate. Danger arises that members of the inner circle become lax in expenditure of members' contributions. Ambitious schemes call for a constant need for funding. This is the ideal breeding ground for favours to wealthy members. Those who contribute generously stand more chance to be taken in confidence and admitted to the inner circles. Often, as a proof of loyalty, extraordinary sums of money are demanded.
Degrees of initiation may be dependent on one's years of loyalty to the group. In Eckankar up to 8 degrees are given. However, if one fails to pay membership's fees for some time, degrees of initiation may be stripped off again.
Next to financial contributions members will often be expected to offer services to the group. However, if they also have to work for practically nothing in commercial enterprises it becomes dubious. Movements that gather wealth at the expense of their members are questionable. Seldom or never requests for return of contributions/investments are honoured.
10. Unquestioning leadership, reprehensible behaviour amongst members
Man in a herd may not show the best side of his nature. Unconscious drives may reign his/her behaviour. This is applicable especially in circumstances that man strives for the spiritual. Heshe may tend to show split-personality behaviour. On one hand the spiritual personality which is supposed to have come to terms with his animal nature. It is wise, friendly and compassionate on the outside. In the shadows lurks the personality that has been forced into the background, still ridden with all the expulsed human frailties. In moments of weakness it will see its chance to play hideous tricks. It will do so without being noticed by the person involved. The result being: uncharitable behaviour, envy, malicious gossip, hypocrisy, harsh words, insensitivity, unfounded criticism and even worse, not expected from such charismatic figure. It is one of the main reasons for people leaving a particular group in great disappointment.
It is not often realized that, like other human groups, spiritual movements behave like organisms. Group-psychological processes manifest which are sometimes not unlike those in primitive societies. There is the pecking order, the alpha members, and also the group-instinct directed against similar groups. Aggression goes unnoticed and is tolerated when an acceptable common goal is provided. For instance hostility against an individual outside the group, or a critical member inside. This has the effect of strengthening ties within the group like in the animal world.
If leadership loses contact with its members it will have to exert greater discipline. Deviating opinions cannot be tolerated anymore. Persons who hold them are seen as traitors. Acting against them, preferably in secret, is the only way out for the leadership to avert this danger. Members may disappear suddenly without the reasons becoming known, much to the surprise of those left behind. For such machinations in Theosophy read Emily Lutyens: "Candles in the Sun".
Spiritual newsgroups on Internet provide illustration of (un)concious nastiness being ventilated under the veil of anonimity. Messages are often rife with diatribe, personal attacks and misunderstanding. Many of such contributors have no interest at all in the matters discussed. Yet even in closed newsgroups, only open to subscribers, complaints about the tone of communications are being aired.
11. Fear of exclusion
The stronger members are tied to a group, the more the fear of exclusion lurks. They may have invested their life's savings in the work (Scientology), paid a percentage of their income, failed to conclude their study, or make a career, or sacrificed a succesful one.
In many cases a member will have alienated himself from family and friends. He has been told to cut ties with the past. (In the Attleboro cult followers are advised to burn photographs that remind them of bygone days). No wonder his or her sudden conversion, accompanied by fanatism and urge to proselytize, has shied away former friends and relatives.
There is no way left but to seek comfort and understanding with members of the spiritual group.
Hare Krishna devotees
Isolation is sometimes intentionally sought. Formerly, in the Bhagavan Shri Rajneesh movement, members went about in red/orange dresses and wore mala's with a photo of their master, so setting themselves aside from the mundane world.
The Hare Krishna movement goes even further. Groups of members go out into the streets in their oriental dresses for song and dance routines. However, in most movements the alienation is far more subtle and the natural outcome of an adverse attitude towards the materialism of society.
The true nature of the so-called friendships within the group will only be revealed after a devotee has left the fold. Members have seen this happen, but did not give it a thought at the time, because it happened to someone else. But when they undergo the same fate themselves they will feel the humiliation of being ignored, not being greeted anymore, marriage gone - even not being recognized by one's own children anymore.
The outcast feels thrown in an abyss. He is cut off from social contacts, his life in pieces.
The magnitude of this desperate experience should not be under-estimated. The renegade will feel deep shame. He may have confessed in the group intimate secrets, which are now being ridiculed by his former so-called friends.
The expulsee, deeply hurt, may become embittered and even enter into a suicidal mental state.
Those readers who have been a member of a movement may recognize some of the above psychological mechanisms. The first reaction of non-members may be to vow never to enter a group. Let us bear in mind, however, that it should be considered a challenge to face these obstacles for the benefit that may result from association with kindred spirits.
A prerequisite is that these conditions are being noticed, looked in the eye, and not denied. The closer people live together, the more group-tensions will build up. Even in reputable circles as Freudian psycho-analytical associations they occur. Few communes are granted a long life as a result of one or more of the pitfalls summarized above. Headquarters, contrary to expectations, are known to be hotbeds of gossip, mutual repulsion and cynism.
So, do not be disheartened and join a group of your liking. After all people who marry also see wrecked marriages all around them, yet go ahead intent on a happy union in mutual trust, without regard to the outcome.
Involvement with other people will lead to personal growth if the consequences are anticipated. The more one stands on one's own feet the more benefit will arise from cooperating with others. It should be borne in mind that the saying "It is better to give, than to receive" is not merely a moral precept. (Read my precepts for living)
Please remember that there are hundreds of movements and that it has not been my intention to summarize them all, or to level any form of criticism at one of them. Indicating the psychological mechanisms operative in some, or all of them, has been my main theme.
On a separate page I have gone into the mysterious presence-phenomenon arising between people who meet in harmony.
In conclusion one may take heed of Krishnamurti's words in 1929 when he refused to become a 'World Teacher' of an organisation set up for him:
I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. Truth being limitless, unconditioned, cannot be organised, nor should any organisation be formed to lead or coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallised; it becomes a creed, a sect, a religion, to be imposed on others.
© Michael Rogge, 2011
- Barker, Eileen: New religious movements (1993)
- Beit-Hallahmi, B. (1997). Illustrated encyclopedia of active new religions. New York: Rosen. (Describes 1200 active new religious movements)
- Brown, Rupert: Group processes (1988)
- Conway, Flo /Siegelman, Jim: Snapping (1978)
- Downing, Michael: Shoes Outside the Door: Desire, Devotion, and Excess at San Francisco Zen Center (2002)
- Festinger, Riecken, Schachter: When Prophecy Fails (1955)
- Hassan, Steve: Combatting Cult Mind Control (1988)
- Hassan, Steve: Empowering People To Think For Themselves (2000)
- Hoffer, Eric: The true believer (1951)
- Jung, C.G.: The psychology of the unconscious (1943/53)
- Koestler, Arthur: The lotus and the robot (1960)
- Kramer,Joel / Alstad, Diana: The Guru Papers: Masks of Authoritarian Power (1993)
- Masson, Jeffrey: My father's guru. (Paul Brunton) (1993)
- Matthews, Ronald: English Messiahs. Studies of six English religious pretenders (1936)
- Newsweek: The strange world of Cults (1/16/84)
- Newsweek: 'Follow Me', America's mass suicide: UFO's, comets and cults (April 7, 1997)
- Peck, M.Scott: The different drum (1993)
- Pietrangelo Jr., J.J.: Lambs to Slaughter: My Fourteen Years with Elizabeth Clare Prophet and Church Universal Triumphant (1995)
- Rawlinson, Andrew: The book of enlightened masters (1997)
- Rogerson, Alan: Millions now living will never die (1969)
- Singer, Margaret Thaler: Cults in our midst (1995)
- Storr, Anthony: Feet of Clay. A study of Gurus (1996)
- Thouless, Robert H.: Straight and crooked thinking (1958)
- Washington, P.: Madame Blavatsky's Baboon (1995)
- Wilson, Bryan: The noble savages.(Charismatic leadership) (1975)
- Zweig, Conny & Abrams, Jeremiah: The hidden power of the dark side of human nature (1991)
- Ontario Consultants on religious tolerance
- Cult awareness & Information Centre Directory
- Cesnur. Centre for studies on New Religions
- Wikipedia: List of new religious movements
- Weblog: Pitfalls of spirituality
- Guru disciple relationship
- False guru test
- The cult test, by A.Orange
- The Trickster and the Paranormal
- Psychological and Recovery Issues related to Jehovah's Witnesses and other groups
- Adherents.com's comprehensive list of religious movements
- Review Pietrangelo's: 'Lambs to slaughter" (see under Literature)
- Watchers of the Watch Tower World
- Did Joseph Smith invent the Book of Mormon?
- Peter Koenig's research into the psycho-sociological background of the modern society Ordo Templi Orientis
- Sathya Shree Sai Baba: critical views
- CSICOP and the Skeptics
- Information about Cults and Psychological Manipulation
- Sarlo's Guru rating Service
- S. Vaknin: Collective Narcissism
- Characteristics of Cults (Rick A. Ross Institute)
- Islam: Myth versus enlightenment
- The Christ myth
- Do cults produce mental disorders?
Author: B.A. Robinson
[Apr 07, 2016] The Confidence Game Why We Fall for It
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Reflections on the skeptic and atheist movements
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